TACITUS,
Annales III.3-6
[III.iii] Tiberius atque Augusta publico abstinuere, inferius maiestate sua rati si palam lamentarentur, an ne omnium oculis vultum eorum scrutantibus falsi intellegerentur. matrem Antoniam non apud auctores rerum, non diurna actorum scriptura reperio ullo insigni officio functam, cum super Agrippinam et Drusum et Claudium ceteri quoque consanguinei nominatim perscripti sint, seu valetudine praepediebatur seu victus luctu animus magnitudinem mali perferre visu non toleravit. facilius crediderim Tiberio et Augusta, qui domo non excedebant, cohibitam, ut par maeror et matris exemplo avia quoque et patruus attineri viderentur.

[iv] Dies quo reliquiae tumulo Augusti inferebantur modo per silentium vastus, modo ploratibus inquies; plena urbis itinera, conlucentes per campum Martis faces. illic miles cum armis, sine insignibus magistratus, populus per tribus concidisse rem publicam, nihil spei reliquum clamitabant, promptius apertiusque quam ut meminisse imperitantium crederes. nihil tamen Tiberium magis penetravit quam studia hominum accensa in Agrippinam, cum decus patriae, solum Augusti sanguinem, unicum antiquitatis specimen appellarent versique ad caelum ac deos integram illi subolem ac superstitem iniquorum precarentur.

[v] Fuere qui publici funeris pompam requirerent compararentque quae in Drusum patrem Germanici honora et magnifica Augustus fecisset. ipsum quippe asperrimo hiemis Ticinum usque progressum neque abscedentem a corpore simul urbem intravisse; circumfusas lecto Claudiorum Iuliorumque imagines; defletum in foro, laudatum pro rostris, cuncta a maioribus reperta aut quae posteri invenerint cumulata: at Germanico ne solitos quidem et cuicumque nobili debitos honores contigisse. sane corpus ob longinquitatem itinerum externis terris quoquo modo crematum: sed tanto plura decora mox tribui par fuisse quanto prima fors negavisset. non fratrem nisi unius diei via, non patruum saltem porta tenus obvium. ubi illa veterum instituta, propositam toro effigiem, meditata ad memoriam virtutis carmina et laudationes et lacrimas vel doloris imitamenta?

[vi] Gnarum id Tiberio fuit; utque premeret vulgi sermones, monuit edicto multos inlustrium Romanorum ob rem publicam obisse, neminem tam flagranti desiderio celebratum. idque et sibi et cunctis egregium si modus adiceretur. non enim eadem decora principibus viris et imperatori popolo quae modicis domibus aut civitatibus. convenisse recenti dolori luctum et ex maerore solacia; sed referendum iam animum ad firmitudinem, ut quondam divus Iulius amissa unica filia, ut divus Augustus ereptis nepotibus abstruserint tristitiam. nil opus vetustioribus exemplis, quotiens populus Romanus cladis exercituum, interitum ducum, funditus amissas nobilis familias constanter tulerit. principes mortalis, rem publicam aeternam esse. proin repeterent sollemnia, et quia ludorum Megalesium spectaculum suberat, etiam voluptates resumerent.

[3.3] Tiberius Augusta refrained from showing themselves, thinking it below their dignity to shed tears in public, or else fearing that, if all eyes scrutinised their faces, their hypocrisy would be revealed. I do not find in any historian or in the daily register that Antonia, Germanicus's mother, rendered any conspicuous honour to the deceased, though besides Agrippina, Drusus, and Claudius, all his other kinsfolk are mentioned by name. She may either have been hindered by illness, or with a spirit overpowered by grief she may not have had the heart to endure the sight of so great an affliction. But I can more easily believe that Tiberius and Augusta, who did not leave the palace, kept her within, that their sorrow might seem equal to hers, and that the grandmother and uncle might be thought to follow the mother's example in staying at home.

[3.4]The day on which the remains were consigned to the tomb of Augustus, was now desolate in its silence, now distracted by lamentations. The streets of the city were crowded; torches were blazing throughout the Campus Martius. There the soldiers under arms, the magistrates without their symbols of office, the people in the tribes, were all incessantly exclaiming that the commonwealth was ruined, that not a hope remained, too boldly and openly to let one think that they remembered their rulers. But nothing impressed Tiberius more deeply than the enthusiasm kindled in favor of Agrippina, whom men spoke of as the glory of the country, the sole surviving off spring of Augustus, the solitary example of the old times, while looking up to heaven and the gods they prayed for the safety of her children and that they might outlive their oppressors.

[3.5]Some there were who missed the grandeur of a state-funeral, and contrasted the splendid honours conferred by Augustus on Drusus, the father of Germanicus. "Then the emperor himself," they said, "went in the extreme rigour of winter as far as Ticinum, and never leaving the corpse entered Rome with it. Round the funeral bier were ranged the images of the Claudii and the Julii; there was weeping in the forum, and a panegyric before the rostra; every honour devised by our ancestors or invented by their descendants was heaped on him. But as for Germanicus, even the customary distinctions due to any noble had not fallen to his lot. Granting that his body, because of the distance of tie journey, was burnt in any fashion in foreign lands, still all the more honours ought to have been afterwards paid him, because at first chance had denied them. His brother had gone but one day's journey to meet him; his uncle, not even to the city gates. Where were all those usages of the past, the image at the head of the bier, the lays composed in commemoration of worth, the eulogies and laments, or at least the semblance of grief?"

[3.6]All this was known to Tiberius, and, to silence popular talk, he reminded the people in a proclamation that many eminent Romans had died for their country and that none had been honoured with such passionate regret. This regret was a glory both to himself and to all, provided only a due mean were observed; for what was becoming in humble homes and communities, did not befit princely personages and an imperial people. Tears and the solace found in mourning were suitable enough for the first burst of grief; but now they must brace their hearts to endurance, as in former days the Divine Julius after the loss of his only daughter, and the Divine Augustus when he was bereft of his grandchildren, had thrust away their sorrow. There was no need of examples from the past, showing how often the Roman people had patiently endured the defeats of armies, the destruction of generals, the total extinction of noble families. Princes were mortal; the State was everlasting. Let them then return to their usual pursuits, and, as the shows of the festival of the Great Goddess were at hand, even resume their amusements.